By Vladimir Orel
This quantity is a brand new compendium of Albanian etymology tracing millions of recent Albanian phrases again to their origins. It includes unique details at the Indo-European vocabulary preserved in Albanian in addition to on various loanwords coming from historic Greek, Latin, early Romance and Slavic. the traditional components of the Albanian vocabulary are used for the reconstruction in their Proto-Albanian foundation after which in comparison with their Indo-European parallels. The heritage of Indo-European phrases and of early loanwords in Albanian indicates the heritage and tradition of the Albanian humans mirrored within the etymology of the Albanian language. The publication additionally contains a brief comic strip of Albanian ancient phonetics and an unlimited bibliography. each access is broadly documented and comprises previous etymological reasons and interpretations.
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Extra info for Albanian Etymological Dictionary
Sociobiology. The New ~nthesis (Cambridge, Mass. 1975). ~-, On Human Nature (Cambridge, Mass. 1978). _, Promethean Fire. Rrftections on the Origin qf Mind (Cambridge, Mass. 1983). ~-, Gonsilience. The Unity qf Knowledge (New York 1998), dt. Die Einheit des Wissens (Miinchen 1999). RITUAL DYNAMICS: THE BOIOTIAN FESTIVAL OF THE DAIDALA ANGELOS CHANIOTIS l. Sources and puzzles In Turkish folkore Nasreddin Hoca is a representative of popular wisdom; his stories are well-known in Greece as well. One of them goes as follows: Nasreddin Hoca had been appointed as a judge in a dispute between two men.
3. There are strong indications that yet another separate fire ritual, probably repeated at irregular intervals, had the character of a propitiatory sacrifice. It may have included the ritual enactment of the sacrifice of the daughter of a king, dressed as a bride, in order to appease a goddess' wrath. A wooden image, a daidalon, may have been used for this ritual enactement as well. In historical times the festival had a predominantly political character. The motif of reconciliation had overshadowed other motifs (fertility, sacred wedding, and atonement).
28-30) with regard to the festival of the Dipolieia (Burkert 1983, 137£). A group of oxen was driven up on the Acropolis, where a cake (pelanos) was placed on a table; the ox which first ate the grain cake was sacrificed. In both cases specially prepared food was used as bait, with the help of which one selected the ox which would be sacrificed or the tree which would be used for the making of a daidalon. We may follow the parallelism one step further. The sacrificial animal is expected to excel in beauty and size.